Riverwood Presbyterian Church

Culture Wars

Taking the *Bleep* Out of *Bleep*

by Tim Lien

Leave it to a Presbyterian minister to take all the fun out of cursing. I realize that this discussion could possibly be quite volatile. But, again, leave it to a Presbyterian minister to coldly and systematically approach the subject.

Most importantly, as the Shorter Catechism (Q#2) reminds us, the Scriptures should be our only rule and appeal for the glorification and enjoyment of God. In other words, we should let Scripture guide our beliefs, not cultural mores or conventional sentiment. This is especially important when it comes to swearing and cursing—since it is not an issue where you find many moderates.

There are 5 basic groups [my personal arrangement only] of “swear/cuss” words that I will address. I have addressed them in the order of their severity (#1 being the worst offense).

1) Profanity There is actually only ONE form of true “profanity.” Profanity is to directly blaspheme or attack the Creator. Profanity is “to treat the sacred with abuse or irreverence.” Profanity demeans what is good, holy, and pure. This is done in many ways. For example: “Oh my G-d!” or “G-dd-mnit” or “Jesus Christ” (In a perjorative /exclamatory way) or “Jesus H. Christ.” And there are others. Many people do not realize that saying “Oh my God” is really much, much, worse than saying the “F-Bomb.” Profanity blatantly trivializes and dismisses our holy, powerful God as common and capable of defamation. In effect, profanity is “taking the Lord’s name in vain,” which is clearly laid out in the third of the 10 commandments. I have told many people that I would actually rather hear the “f-word,” than to hear the Lord’s name in vain. People do not understand the gravity of this sin. Instead of mocking or deriding the creation— they boldly and brazenly mock the Creator. Yet, you will hear this with greater frequency: “Oh my God!” And, yet, it does not carry the negative stigma across our social strata. The remaining categories are simply an intellectual discussion compared to this one. This one is non-negotiable. The ancient Hebrews referred to God as YHWH(Yahweh), and yet, in prayers, they referred to him as Adonai. With any other verbal reference to God they used “Jehovah,” (transposing the vowel pointings of Adonai over the vowel pointings YHWH) so that they would not even come close to violating the third commandment. Even in historical rabbinical literature and modern English, orthodox Jews will type “G-d” to show the greatest reverence for his name.

2) Cursing The biblical definition/and record of cursing is very clear: Cursing is the act of wishing ill fortune to come to the hearer. Job cursed the day he was born, and he also cursed the life of the person who told his parents that he had been born. (Job 3) Almost every single prophet was used by God to pronounce cursings on the people of Israel and also the alien outsiders/foreigners/invaders (eg. like Babylon, etc…) The biblical definition of cursing does not include swearing. Cursing is wholly limited to the calling out for bad things to descend upon the one being cursed. Also check out Prov. 26:2 “Like a sparrow in its flitting, like a swallow in its flying, so a curse without cause does not alight.” In other words, there are times when cursing is fully godly and appropriate— if there is just cause. However, curses are meaningless if there is no real reason for you to utter them. Are we to believe that we must be holier than Job— the “most righteous man on earth?” Must we be cleaner than the bible itself and all of the prophets. That is being a Pharisee. (Making stronger rules to prevent from breaking the real ones.) Another word that must be inserted in this category is “d-mit.” Most likely, in its etymology there almost certainly is an implied “(‘God’)d-mit.” I would agree that frequent/undiscerning/loose use of this word is not advisable nor godly. However, there are times that the human soul finds proper expression of the longing and ache for the heavenly kingdom by this very utterance. What do I mean? Affected by the Fall, man AND creation are constantly falling apart. The works of man are always frustrated by imperfection and sin. Nothing will be perfect until Christ comes back again. And anything that is not perfect will not find a place within the future kingdom. One of my professors gave this example: If a chair that was poorly designed to accomplish what it should do (hold a person up), and then, the chair breaks, a possible response to that occurrence would be to say “d-nit!” Why? We are expressing that all bad things— even badly designed things should be dismissed from the heavenly kingdom. That badly designed chair has no place in the kingdom of God. However, due to ignorance and our own times of when our anger becomes sinful, the proper usage of this seems to be very rare. An additional caveat: God alone has the right to damn or to redeem, so it is imperative that we “damn” the things that God himself damns.

3) Swearing/Oaths This is probably the most misunderstood of all the biblical references to “swearing.” The biblical intent and definition of “swearing” is the act of taking an oath based on the validity and power of the one sworn by/to. We are commanded not to “swear” in God’s name. In other words, this is never appropriate: “I swear to God.” Why? Because you are making God culpable and responsible for the act that we are swearing to. This is not good. The bible also places “oaths” in this category. Unless vows/oaths/swearing are taking place within the context of accountability, then they are improper. In fact, our Book of Church Order views “oaths/vows” as one of the elements of worship. It happens every time we accept new members, perform a baptism, or ordain a new minister.

4) Perversion and Degradation This category is somewhat difficult to exhaustively explain, since there is an endless supply of sexual euphemisms available to the human language. However, this category represents all words that demean, belittle, pervert, or soil the created order, creation, and the beautiful acts of creation. Most often, it is a reference to sexual activity. Since this is an ordained and beautiful creation of God— it would be wise to not to treat these words lightly. I would include “hell” in this category, as well. An often ignored word is also in this category: “fool.” The Proverbs warn about the gravity of calling someone a “fool.” Sometimes, it is biblically warranted— but it shouldn’t be thrown around loosely, either. One other item might be mentioned here: it doesn’t take a “cuss word” for us to communicate hate or perversion. The most innocuous word could be used in a context of rage and perversion.

5) Linguistic inelegance/Rough language This final category can hardly be in the same discussion with the first 4 categories. But because of misunderstandings, I will include it. Dorothy Sayers(fellow Inkling with CS Lewis) writes that these words are “at worst, inelegance— no more.” This would include words like “-ss,” “sh-t,” “b-tch,” “b-stard,” and others….These words have been simply ascribed severity by their social context. There are other acceptable words that mean exactly the same thing. We MUST pay attention to what words mean— NOT what they sound like! Would you find it cute if I said “arse” or “butt” or “gluteus maximus” or “heiney” or “backside?” They all mean “-ss.” Someone once wrote this response to this assertion: “When used in a way that is meant to bring down people, or even to interject strong feeling, it is morally and biblically wrong.” I could not dissagree more with this sentence! Our friend has said that these words are morally and biblically wrong! Evidently she does not know her own Bible! Paul uses the word “scubelo” or “sh-t” in Philippians 3. But the NT is a kindergarten classroom compared to the OT. All of the major translators (RSV,NIV,NAS) have chosen to render “explicit” words with more amenable word choices. Are we cleaner than God’s holy word? NO. A thousand times no! These strong words were used for a reason! Are we to change them so they suit are social context? I know that this is merely an introduction, however, the serious OT scholar would want to investigate the scribal transmission of text (especially concentrating on the use of “Kethibh” and “Qere”(the actual text and the marginal notations of explicit material) Kethibh is the term used for the original uncorrected text which would remain in all copies of the Scriptures. Qere would be any marginal notation that would actually be the words used in public reading (to preserve decorum, we presume.)

The final thought: We reserve our mouths at times— not because the specific speech is intrinsically or spiritually “bad,” but, rather, through our propriety we are showing deference and respect to all of our weaker brothers and sisters. Similarly, we are preserving the witness of Christ to an unbelieving world who may misunderstand and associate these words with “anti-Christian” beliefs. It is my wish that we 1) regain awesome reverence for God’s name 2) respect those around us 3) and not attach improper moralistic restraints to words that are not truly profane, curses, or perverse.

Commence the firestorm.